So when he becomes absentminded and heedless he whispers. Surah Nuh 72. 114. (6:112) Imam Ahmad recorded that Ibn `Abbas said, “A man came to the Prophet and said, `O Messenger of Allah! ENGLISH NAME: Mankind. All praise and thanks are due to Allah, the Lord of all that exists. Surah Al Burooj 86. Animals also suffer bodily hardships and difficulties, unlike the Shaitanic instigations which are restricted to man, and the Jinn are subjoined to him. The surah's position in the Quran in Juz 30 and it is called Makki sura. 1. if you perceive or see that the orphans have become capable). Thus, he only commands me to do good.) So, when the latter becomes heedless, the former whispers, but when he remembers Allah, he withdraws furtively. Surah Nas with English Translation. In other words, if an evil suggestion comes to us from the Shaitan, we are required to seek refuge in Allah, because that is the only defensive weapon against the invisible slinking, sly and cunning enemy. Here also, as in Surah Al-Falaq, instead of saying Audhu-billahi (I seek Allah’s refuge), a prayer has been taught to seek Allah’s refuge by reference to His three attributes: First, that He is Rabb-in-naas, i.e. He whispers and then when he is obeyed, he withdraws.” As for Allah’s saying; (Who whispers in the breasts of An-Nas.) He is such that he has no power over those who believe in Allah and place trust in their Lord. Sa`id bin Jubayr reported that Ibn `Abbas said concerning Allah’s statement. Surah Ash Shura 43. Just as the Shaitan casts evil thoughts into man’s mind, likewise the base self of man urges him to do evil works. Your email address will not be published. But when he (man) remembers Allah, Shaytan withdraws.” Al-`Awfi reported from Ibn `Abbas; (The whisperer.) [3], Narrated `Aisha: Whenever Allah’s Messenger (ﷺ) went to bed, he used to recite Surat-al-Ikhlas, Surat-al-Falaq and Surat-an- Nas and then blow on his palms and pass them over his face and those parts of his body that his hands could reach. They say that this can be so, for when the word rijal (men) in the Quran has been used for the jinn, as in Surah Al-Jinn, Ayat 6, and when nafar can be used for the group of jinn, as in Surah A1-Ahqaf, Ayat 29, men and jinn both can be included metaphorically in the word naas also. The second meaning is that the caller to Truth seeks God’s refuge from the evil of the one who whispers evil suggestions into the hearts of the people against himself. Surah Adh Dhariyat 52. Surah Al Insan 77. Surah Taghabun 65. Ibn Jarir said, “The phrase Rijalun min Al-Jinn (Men from the Jinns) has been used in reference to them, so it is not strange for the word An-Nas to be applied to them also.” Then Allah says. Since man is not tempted by just one attempt but effort has to be made over and over again to seduce and tempt him, such an attempt is called waswasah and the tempter waswas. It contains only 6 Ayat or sentences, recites for asking Allah to protect from demons and saitan. الرَّحْمَنُ    Ar Rahman(Allah) Most Gracious! Surah Al Alaq 97. Surah Ad Dukhan 45. It is further clarified in Surah An-Nahl: فَإِذَا قَرَ‌أْتَ الْقُرْ‌آنَ فَاسْتَعِذْ بِاللَّـهِ مِنَ الشَّيْطَانِ الرَّ‌جِيمِ ﴿٩٨﴾ إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَ‌بِّهِمْ يَتَوَكَّلُونَ ﴿٩٩﴾ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِ‌كُونَ ﴿١٠٠﴾ “So, when you recite the Qur’an, seek the protection of Allah against Shaitan, the accursed. Surah Yusuf 13. real Deity of all mankind. Surah Imran 4. (Surah Qaaf, Ayat 16). And verily, I feared that he might cast something into your hearts — or he said — evil.) Then, further whisperings change the evil desire into an evil intention and evil purpose. This is the most perfect concept of the battle between good and evil. However, human beings who have lost their primordial state of innocence, and are deeply sunk in the ocean of ignorance, the passions and the vices of the lower self or base self drag man downwards away from Allah. Thus the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) has been enjoined to constantly seek protection against the mischief of sneaking devils, whether from amongst the Jinn or from amongst human devils. First of all, he induces him to commit sins, and paves the way for him to willfully violate the Divine laws and injunctions. This is the reason why the best defensive weapon against him is to seek refuge in Allah. They are lordship, sovereignty and divinity. If we repel evil deed with a better deed, it would be possible for us to win over our human enemies and they would become our most devoted friends. All three of them have two parts. This practice continues persistently. I seek asylum in You from the evil of myself, from the evil of the Shaitan and from the evil of idolatry.”. (Surah Al-Aaraf, Ayat 200; Surah HaMim As-Sajdah, Ayat 36). Translation of Quran In English - Surah Al-Nas . Surah An Naml 28. The Qur’an prescribes in other verses that such human enemies should be repelled by force of arms. It is also confirmed in the Two Sahihs from Anas, who reported the story of Safiyyah when she came to visit the Prophet while he was performing I`tikaf, that he went out with her during the night to walk her back to her house. Surah Al Qariah 102. Surah Mujadila 59. Surah Az Zukhruf 44. We must be easy in dealing with him and avoid causing him difficulty. (Of Jinn and An-Nas.) Surah Qamar 55. Al-Mu`tamir bin Sulayman reported that his father said, “It has been mentioned to me that Shaytan is Al-Waswas. o(And so We have appointed for every Prophet enemies — Shayatin among mankind and Jinn, inspiring one another with adorned speech as a delusion.) Alhamdulillah The Commentary on Surah An-Nas Ends Here. In its first occurrence, it refers to the children. Thus the third attributive name ilah [ God ] has been added to nas [ people ]. While this description indicates the secretiveness of the whisperer on the one hand, it is, on the other, an illusion to its intrinsic feebleness whenever it is discovered or resisted. Its second occurrence refers to youth, and the hint in the context is the word malik which refers to kingship of Allah. Min sharri alwaswasi alkhannasi . :بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِقُلْ أَعُوذُ بِرَبِّ النَّاسِمَلِكِ النَّاسِإِلَهِ النَّاسِمِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِالَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِمِنَ الْجِنَّةِ وَ النَّاسِ. The word rabb that refers to nurturer-ship of Allah is a hint to this, because children need nurturing the most. Share. I replied in the negative. This concept of the battle and the source of evil in it, whether provoked by Satan himself or by his human agent, inspires man to feel that he is not helpless in it; since God, his Lord and Sovereign of the universe controls all creations and events. He said: Abu Dharr, have you performed the Prayer? Surah Al Infitar 83. Quran surah An Nas 4 in arabic text. Az-Zuhri said: He used to blow on his hands and then passed them over his face.) Surah Al Humazah 105. Surah Al Falaq (Arabic: الفلق) is a Meccan surah and the 113th chapter of the Qur’an. Jafar As-Sadiq (Rah) said, “The person who recites this Surah every night in his house, will be protected from the evil of the jinn and the devil”. This enables us to be alert and able to confront it. Surah Al Kafirun 110. "The God of mankind" (1-3) This Surah describes three Attributes of Allah the All-Mighty.


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