Besides, all that follows to the end of the chapter seems to show that while the Grace of God to guilty men in Christ Jesus is presupposed to be the whole theme of this chapter, that which called forth the special admiration of the apostle, after sketching at some length the divine purposes and methods in the bestowment of this grace, was "the depth of the riches of God's wisdom and knowledge" in these purposes and methods. a. By no means! For God has committed them all to disobedience, that He might have mercy on all. Now Paul will explain this answer. Scripture: Romans 11:33–36. Or who has first given to Him For I myself am an … For the gifts and the calling of God are irrevocable. For if God did not spare the natural branches, He may not spare you either. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. 13, 14. Romans 11:1-36 . 28, 29. Amen--Thus worthily--with a brevity only equalled by its sublimity--does the apostle here sum up this whole matter. And as believing Gentiles will be honored to be the instruments of this stupendous change, so shall the vast Gentile world reap such benefit from it, that it shall be like the communication of life to them from the dead. This simple passage refutes those who insist that God is forever done with Israel as a people and that the Church is the New Israel and inherits every promise ever made to national and ethnic Israel of the Old Testament. Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. God is not “finished” with Israel, and Israel is not “spiritualized” as the church. In other words, the natural Israel--not "the remnant of them according to the election of grace," but THE NATION, sprung from Abraham according to the flesh--are still an elect people, and as such, "beloved." Let their table, &c.--that is, Let their very blessings prove a curse to them, and their enjoyments only sting and take vengeance on them. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Well--"Be it so, but remember that" because of unbelief they were broken off, and thou standest--not as a Gentile, but solely by faith--But as faith cannot live in those "whose soul is lifted up" ( Habakkuk 2:4 ). ii. ii. but as touching, the election--of Abraham and his seed. 11. (See 2 Corinthians 3:15 2 Corinthians 3:16 ). Concerning the gospel… concerning the election: Even though it seemed that in Paul’s day the Jews were enemies of God and were against Jesus, they are still beloved – if for no other reason, then for the sake of the fathers (the patriarchs of the Old Testament). Both these, says the apostle, are irrevocable; and as the point for which he refers to this at all is the final destiny of the Israelitish nation, it is clear that the perpetuity through all time of the Abrahamic covenant is the thing here affirmed. It is to make room on God's figurative olive tree for the Gentile Christians. Certainly not! b. Blindness in part has happened to Israel: Paul summarizes his point from Romans 11:11-24. The apostle's object in making these quotations is to show that what he had been compelled to say of the then condition and prospects of his nation was more than borne out by their own Scriptures. It is all through Him: Even if we had the plan, we couldn’t make it happen. be the reconciling of the--Gentile world, what shall the receiving of them be, but life from the dead?--The reception of the whole family of Israel, scattered as they are among all nations under heaven, and the most inveterate enemies of the Lord Jesus, will be such a stupendous manifestation of the power of God upon the spirits of men, and of His glorious presence with the heralds of the Cross, as will not only kindle devout astonishment far and wide, but so change the dominant mode of thinking and feeling on all spiritual things as to seem like a resurrection from the dead. and bow down their back alway--expressive either of the decrepitude, or of the servile condition, to come on the nation through the just judgment of God. I say then, has God cast away His people? (22-32) A solemn adoring of the wisdom, goodness, and justice of God. Instead, this is a time when Israel as a whole will be a saved people, and when the nation as a whole (especially its leadership) embraces Jesus Christ as Messiah. And if--rather, "But if"; that is, "If notwithstanding this consecration of Abraham's race to God. But if you do boast, remember that you do not support the root, but the root supports you. God is able to graft them in again: And, if Israel was “cut off” because of their unbelief, they can be grafted in again if they do not continue in unbelief. Amen. “The idea is that men are sitting feasting comfortably at their banquet; and their very sense of safety has become their ruin. A stumbling block and a recompense to them. What then?--How stands the fact? 7-10. But what does the divine response say to him? They’ll accept Jesus Christ, and the glorious national restoration of these people will bring in the Kingdom Age.” (Smith). the riches of the Gentiles; how much more their fulness!--that is, their full recovery "If an event so untoward as Israel's fall was the occasion of such unspeakable good to the Gentile world, of how much greater good may we expect an event so blessed as their full recovery to be productive?".

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