They were no longer God"s priests. https:https://www.studylight.org/commentaries/jab/john-19.html. John 21:19. —These words are a comment by the writer, and quite in St. John’s style. Yet these are the men who said, in order to accomplish the death of Jesus, “We have no king but Cæsar.”. ekeinos. write not the King of the Jews: because they did not own him for their king, which this title seemed to suggest, nor had he in their opinion any right to such a character; wherefore they desired that in the room of these words he would be pleased to put the following. https:https://www.studylight.org/commentaries/egt/john-19.html. They feel that they are sharply rebuked; and, therefore, they would wish that the title were changed, so as not to involve the nation in disgrace, but to throw the whole blame on Christ. John 19:21. https:https://www.studylight.org/commentaries/jfu/john-19.html. The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am the King of the Jews. BibliographyEllicott, Charles John. 1897. (390)— ἐκεῖνος, that man) They now by this time use an appellation of Him, as of one whom they have removed far from them. https:https://www.studylight.org/commentaries/ebc/john-19.html. There are frequent instances of similar expressions in the Rabbinical writings. Among those that were marked, Revelation 7:5, Judah is reckoned first, of all the tribes by Leah’s side, because our Lord sprang out of Judah; and Naphtali is named first among those that came by Rachel’s side, because at Capernaum (in that tribe) Christ dwelt; which therefore also is said to be lifted up to heaven, Matthew 11:23. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Commentary on John 19:1-18 (Read John 19:1-18) Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Sermon Bible Commentary. (Comp. https:https://www.studylight.org/commentaries/scn/john-19.html. "Commentary on John 19:21". BibliographyRobertson, A.T. "Commentary on John 19:21". "Commentary on John 19:21". A unique expression, possibly by way of contrast with the King of the Jews. Ut utrobique superemineat Christi praerogativa. "The New John Gill Exposition of the Entire Bible". BibliographyCalvin, John. John had cleaved most closely to … If, however, John wrote it so, he has intended thereby to mark the hatred wherewith the chief Priests of the Jews abhorred the King of the Jews. BibliographyNicol, W. Robertson, M.A., L.L.D. Now that they have wrung what they wanted out of Pilate they see that in granting it he has insulted them publicly before the thousands present at the Passover, and in a way not easy to resent. 1840-57. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Then said the chief priests of the Jews to Pilate, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. The diabolical murder of Jesus backfired upon the perpetrators of it. John 10:19-21. https:https://www.studylight.org/commentaries/vnt/john-19.html. John 19:21. οὶ ἀρχιερεῖς) So the Syr(389), Arab., and Anglosax. BibliographyBullinger, Ethelbert William. This indicates that the hierarchy attached a great deal of importance to the inscription, indicating also a much greater perception on their part in this matter than they had exhibited in so many other things. write not the King of the Jews: because they did not own him for their king, which this title seemed to suggest, nor had he in their opinion any right to such a character; wherefore they desired that in the room of these words he would be pleased to put the following. ., i.e., because the inscription could be read by all comers, and the Messianic title, “King of the Jews,” would be exposed to scorn. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. BibliographyVincent, Marvin R. DD. In ch. 1685. Thus Satan always prompts his servants to endeavor to extinguish, or, at least, to choke, by their own darkness, the light of God, as soon as the feeblest ray of it appears. "Commentary on John 19:21". Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. "Commentary on John 19:21". Commentary on John 10:19-21 (Read John 10:19-21) Satan ruins many, by putting them out of conceit with the word and ordinances. Renewal 1960. "Commentary on John 19:21". 1879-90. This is the only occasion on which we meet with the expression ‘the chief priests of the Jews;’ and as it occurs in such close connection with the words ‘the King of the Jews,’ we can hardly doubt that the latter words determined the form of the phrase before us. "Ellicott's Commentary for English Readers". Used by Permission. A comment, quite of Johannean stamp, on the remarkable saying. John 21:19. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Spoken with contempt. Said the chief priests… Write not—This betrayal of their feeling of the odiousness of the superscription affords Pilate the completeness of his triumph. What I have written I have written ... What's done is done. The Jews thought it would be a disgrace to them, that Christ should be reported abroad as their king, therefore they desire an alteration of the writing. "Commentary on John 19:21". Broadman Press 1932,33. 1865-1868. 20 For the Father loves the Son and shows him all he does. Study the bible online using commentary on John 19:21 and more! But that he said (αλλ οτι εκεινος ειπεν — all' hoti ekeinos eipen). The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews, but, That man said, I am King of the Jews. Men would not be laughed out of their necessary food, yet suffer themselves thus to be laughed out of what is far more necessary. Pilate's inscription was being painted in blood upon every conscience; and the shocking truth of the inscription was a double-barreled blast against everything the priests wanted. The chief priests were uneasy for fear that the joke in the mock title was on them instead of on Jesus. 19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. but that he said, I am King of the Jews; that so he might be thought to be a seditious person and a traitor; one that laid claim to the temporal crown and kingdom of Israel, and one that suffered justly for attempts of that kind. https:https://www.studylight.org/commentaries/bul/john-19.html. The inscription shouted two overwhelming facts to the crowds entering the city: (1) Jesus of Nazareth was the King of the Jews, and (2) the Romans had crucified him. https:https://www.studylight.org/commentaries/geb/john-19.html. What does John 21:19 mean? "E.W. 1983-1999. But Pilate thought he had yielded quite enough to them; and having intended expressly to spite and insult them by this title, for having gotten him to act against his own sense of justice, he peremptorily refused them. οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Then said the chief priests of the Jews to Pilate. John 19:21 - So the chief priests of the Jews were saying to Pilate, 'Do not write, ‘The King of the Jews'; but that He said, ‘I am King of the Jews.''

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